Motif Semen Romo


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History and Philosophy Motif Semen Romo


Motif Semen interpreted as a depiction of the life of the spring (life developed or prosperous). The word "Semen" is derived from the spring means a part of the growth of the plant. Thus the motive Semen Romo always there ornament depicting plants or plants. There is also linking that this motif has to do with the story of Ramayana. There are several basic types of ornaments on the motives of semen.


The first is related to mainland ornaments, such as herbs or quadruped. The second is related to the air ornament, such as eagle, birds and megamendung. While the third is the trappings associated with the sea or water, such as snakes, fish and frogs. The ornament type most likely has to do with understanding the Three Realms or Tribawana. This ideology is the doctrine of the three worlds: the world center of the human life, the world over the place of the gods and saints, as well as the underwater world where people are not correct or way of life filled with anger.

In the Ramayana story is well-known is the teaching or understand "Hastha Brata", meaning that the teachings of virtue through eight road. Batik Semen Romo must have nine key elements. Among them, Ornaments Meru, symbolizing the ground or earth, or the mountain of the gods. Fiery ornaments, symbolizing fire, agni, or Geni fire god, Brahma, the symbol of the powerful. The flames are described as well as cemukiran. Baito ornaments, or ship, the goods that move in the water, or represented by animals that live in water like frogs and snails. Bird ornament, the symbol of the world's top or air. Garuda ornaments or eagle, the symbol of the sun and the solar system. Heirloom ornament, or a heritage palace denoted with a spear.

 Heirloom that has meaning revelation that sort of emergency or some sort of sparkly light, the symbol of joy and serenity. Ornaments Dampar or throne or the throne, the symbol of power, power that is fair and protector of the people. Throne is the seat of the king. King or magical powers that sometimes symbolized by the crown.


 Ornaments Animals, animals that live on land, some of which are considered sacred animals such as cows and bulls. At understand the Three Realms, land animal that symbolizes the world is or arcapada, madyapada. Animals are considered also as an incarnation of the god Vishnu. Hayat tree ornaments, symbolizing the middle world. In the art of shadow puppets, Tree of Life illustrated with a mound shape.

When viewed with the characters in the teachings of Eight Brata meaningful advice to Wibisana Ramawijaya priority when the country was crowned king in full. So Astha Brata teachings were addressed to a king or a leader of the people, namely those who hold power.

The king's coronation in Motif Semen  Romo, perhaps symbolized by the ornaments Dampar or throne, which are the symbol of power. Characters or asceticism taught by the Father is, Enda-Brata, is duty, the prosperity and the protection of the world with the rain, saved the life of the world. Yama-Brata, punish the guilty and protect justice. In Rama motif can be symbolized by the cloud and mega cloudy. Solar-Brata, or the character of the sun, which has a strong character. Month-Brata, or character Candra, are encouraging the world and give gifts to the worthy.

Bayu-Brata, or anila Brata, namely high character who does not appear because it is not highlighted, highlight. Wind or the world is symbolized by a bird ornaments. Kubera Dhanab-or-Brata Brata, is trying to give the character of peace and prosperity (food) to his subordinates. Pasa-or Baruna-Brata Brata, is his character wielding god of water Nagapasa very poisonous.

 God of the sea have open heart like the ocean but dangerous to ignore. The sea god symbolized by a ship. Agni-Brata, a character that is the god of fire, that is the power to combat the enemy. Fire symbolized by the flames, the form of ornaments such as cemukiran or modang. Subjects Astha-Brata, the king symbolized by Dampar.

Motif  Semen Romo contains the meaning of the doctrine of key traits that should be owned by a king or a leader of the people. There is also a motive jenia Semen Romo Sawat Gurdo Cantel that biasan worn during ceremonies and events map seven months of marriage. The purpose of the batik is that the wearer looks dignified and always get the blessing of God.

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